Meaning and Character Values in the Dero Verses of the Etu Tradition of the Boawae Community of Nagekeo District
Abstract
This article aims to reveal the meaning contained in the dero verses of the etu tradition, as well as examine the character values contained in the dero verses of the etu tradition. This research is a qualitativ research using an ethnographic approach. Data sources are primary data sources obtained from the etu tradition structure, as well as secondary data sources obtained from several relevant writings. Data collection techniques are in the form of observation, interviews conducted at the research site. The results showed that the etu tradition is one of the traditions owned by the Boawae village community to express gratitude for the abundant harvest. Etu tradition symbolizes the strength, courage, and maturity of Nagekeo men. It is done to increase brotherhood and solidarity in the community. The Etu tradition is usually carried out after the rice harvest, around June to August. In the etu tradition, there are poems that are chanted where the poems contain prayers and respect for ancestors who are considered to bring harvest blessings and protection to the community. Poetry can be used to explain the purpose of the Etu ritual, reinforcing the values contained therein. In addition, poetry can be used as a tool to pass on knowledge and cultural values related to the Etu tradition to the younger generation. The character values contained in the dero etu poem have relevance to the character values contained in the Pancasila student profile, namely fear of God Almighty, mutual cooperation, responsibility, mutual respect and respect, and discipline.
Keywords
Full Text:
PDFReferences
Ajito, T., Lodo, R. Y., & Mola, M. (2022). Nilai Budaya Pendidikan Olahraga “Etu” dalam Mendukung Pembelajaran Olahraga di Kabupaten Nagekeo. 3, 851–856. http://jurnaledukasia.org
Citra Pendidikan, J., Klaudia Deku, M., Bate Dopo, F., & Radya Iswara Samino, S. (n.d.). Analisis Bentuk Musik Pengiring Tarian Dero Pada Masyarakat Kampung Nagemi Desa Rigi Kecamatan Boawae Kabupaten Nagekeo. http://jurnalilmiahcitrabakti.ac.id/jil/index.php/jcp/index
Fitriani, oleh, & Bahry, R. (n.d.). Makna Syair-Syair Gayo Dalam Antologi Syair Gayo.
Kartika, R., & Soraya, R. (2021). Pemertahanan Tradisi Lisan sebagai Identitas Bangsa: Suatu Kajian Tradisi Lisan.
Nilai-Nilai, U., & Oleh, …. (2016). Urgensi Nilai-Nilai Pendidikan Karakter (Vol. 27).
Pendidikan Pancasila dan Kewarganegaraan, P., Muhammadiyah Mataram, U., & Artikel, R. (2021). Potensi Wisata Kampung Adat Tutubhada Desa Rendu Tutubhada Kecamatan Aesesa Selatan Kabupaten Nagekeo Info Artikel Abstrak. 6(2), 86–94. https://doi.org/10.31764/historis.vXiY.ZZZ
Rijal Fadli, M. (2021). Memahami desain metode penelitian kualitatif. 21(1), 33–54. https://doi.org/10.21831/hum.v21i1
Ulfa Hasanah, L. (n.d.). Tradisi Lisan sebagai Media Pembelajaran Nilai Sosial dan Budaya Masyarakat. https://doi.org/10.25139/fn.v4i1
Wati, E. A. (2023). Tradisi Lisan Sebagai Sumber Sejarah. Jurnal Pendidikan Sejarah & Sejarah FKIP Universitas Jambi, 2(1), 52–59.
Wibowo, B. A. (n.d.). Eksistensi Tradisi Lisan Sebagai Sumber Sejarah Lokal.
DOI: http://dx.doi.org/10.18415/ijmmu.v11i4.5619
Refbacks
- There are currently no refbacks.
Copyright (c) 2024 International Journal of Multicultural and Multireligious Understanding
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
https://ijmmu.com
editor@ijmmu.com
facebook.com/ijmmu
Copyright © 2014-2018 IJMMU. All rights reserved.