Tappan-Pelepai Woven Fabric, Social Status and Caring for Local Culture in a Multicultural Society at Lampung, Indonesia
Abstract
This paper examines the tappan and pelepai woven fabric, a kind of woven cloth that shows the social status and position of a person in an ethnic group, as well as the preservation of the woven fabric in the Lampung Sanggi Unggak Museum which is now almost extinct. In fact, tappan woven fabric is an important symbol of identity for indigenous people of Lampung. Its extraordinary beauty is almost unrecognizable.The research method used is ethnography, by conducting in-depth interviews and engaging observations. The results of the study show that the tappan cloth was not known by the people of Lampung in general.However, one of the pioneers of local cultural preservation in the village of Sanggi Unggak Tanggamus, built a museum that collects various kinds of traditional objects, one of which is tappan cloth. The effort to preserve local culture is a form of concern of traditional leaders for extinction of Lampung culture, one of which is tappan cloth. The symbolic meaning becomes shifted or even extinct. This shows that this fabric attribute is a culture that is easy to change as indicated by Linton (1977) that there is a culture that is easy to change because it is no longer considered effective and efficient.
Keywords
Full Text:
PDFReferences
Asad, Talal. (1993). The Conctruction of Religion as an Anthropology Category in The Genealogy of Religion: Disiplin and Reason of Power in Christyani and Islam. Johns Hopkins University Press.
Lina Meilinawati Rahayu. (2007) .Agama dan Teater berdasarkan pemikiran C. Geertz dan Talal Asad, terbit pada Jurnal IBDA Volume 5, No.2. July-December 2007 pp. 181-190.
Hilman Hadikusuma. (1990). Masyarakat dan Kebudayaan Lampung. Mandar Maju Press.
Rizani Puspawidjaja. (2006). Hukum Adat dalam Tebaran Pemikiran.Universitas Lampung.
Yoshie Yamazakie. (2006). Akulturasi dan Modernisasi Suku Bangsa Lampung. Unpublished paper.
Kaneko, Masanori. (2007). Pelestarian Kebudayaan di Lampung. Research Report.
Crawley. (1931). Dress, Drinks, and Drums : Furthers studies of Savages and Sex.London : Methuen.
Darwin C . ( 1871) .The Origin of Spesies and The Descent of Man, dan Selection in Relation to Sex. New York : The Modern Library.
Eicher, Joanne B dan M.E. Roach-Higgins.(1992). Definition and Classification of Dress. Implication for Analysis of Gender Roles” dalam Ruth Barnes dan Joanne B. Eicher. Dress and Gender Making and Meaning. Oxford.
Geertz, C. (1973). The Interpretation Of Culture. NY Press.
Guindi, Fedwa El. (2003). Jilbab; Antara Kesalehan, Kesopanan dan Perlawanan. Jakarta :Serambi.
DOI: http://dx.doi.org/10.18415/ijmmu.v6i2.784
Refbacks
- There are currently no refbacks.
Copyright (c) 2019 International Journal of Multicultural and Multireligious Understanding
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
https://ijmmu.com
editor@ijmmu.com
facebook.com/ijmmu
Copyright © 2014-2018 IJMMU. All rights reserved.