Exploration of Religious Tourism in the City of Guardians (Waliyullah): A Study of Sheikh Mudzakir's Tomb in Bedono Village, Demak
Abstract
The purpose of this research is to know in detail the background of the uniqueness of Sheikh Mudzakir's tomb, the role given by Sheikh Mudzakir during his lifetime, and maintaining the tomb according to community traditions. According to Gazalba, religious tourism is a type of tourism product that is closely related to the religion embraced by humans. Based on the purpose of religious tourism, it is divided into two parts, namely Mosque religious tourism and Pilgrimage Religious Tourism. Religious tourism explored in this study is a pilgrimage religious tour to the tomb of Sheikh Mudzakir. The research method of writing uses Analytical Qualitative, and the approach uses a historical approach to the background of Sheikh Mudzakir's tomb, the development of thoughts from Sheikh Mudzakir, the teachings given, the norms and hybte that develop to the community, so that he is remembered during his lifetime, and a high level of knowledge based on the religious values he has. Data collection techniques are documents and literature studies. Data analysis uses data reduction, display and conclusion. Results and discussion Sheikh Abdullah Mudzakir is a religious figure who has two karomahs or privileges that are not owned by others. The karamah owned by Sheikh Mudzakir is divided into two types, namely karamah before becoming a Kyai and after becoming a Kyai. This karamah makes Sheikh Mudzakir known by his community, when he died in the form of Sheikh Mudzakir's funeral floated, not sinking even though the area is on the coast of Sayung where there is always high sea water. So that from this incident the grave of Mbah Mudzakir is considered a sacred tomb, because it is not lost and drowned by sea water. The tradition of keeping the grave of Sheikh Mudzakir is done with two kinds, namely, Shalawat (dhikr, tasbih, and tahlil) and khaulan which is done once a year before the anniversary of Sheikh Mudzakir's death.
Keywords
Full Text:
PDFReferences
Achmad Andi Rif’an, Agatia Wrnan Tyawati. “Penilaian Risiko Bencana Kawasan Pariwisata Pantai Sayung, Kabupaten Demak.” Pringgitan 01, no. 02 (2020): 135–50.
Creswell, John W. Qualitative Inquiry and Research Design: Choosing among Five Traditions. Qualitative Health Research. 2nd ed. London: Sage Publication, 2007. https://doi.org/10.1111/1467-9299.00177.
Danugraha, Deva, and Hertiari Idajati. “Karakteristik Desa Wisata Religi Dalam Pengembangan Desa Bejagung Sebagai Sebuah Desa Wisata Religi.” Teknik Its 8, no. 2 (2019).
Fatima, Siti. “Strategi Pengembangan Objek Daya Tarik Wisata Religi,” 2015.
Firdaus, Muhammad Rizal. “Kisah Karomah Syekh Mudzakir Demak Mampu Melipat Gandakan Tenaga Dan Waktu.” Khazanah, 2022.
Fitrianto, Faris. “Wisata Religi Di Mesjid Agung Demak.” Kemenparekraf, 2023.
Nursy, MBI. “Manajemen Wisata Religi Dalam Meningkatkan Daya Tarik Makam Syekh Mudzakir Desa Bedono Kecamatan Sayung Kabupaten Demak,” 2022.
Rokhzi, Fatkhur. “Pendekatan Sejarah Dalam Studi Islam.” Stit NU Al-Hikmah Mojokerto III, no. 1 (2015).
Sari Narulita, et al. Parawisata Halal Potensi Wisata Religi Di DKI Jakarta. Cetakan 1. Depok: Pt Rajagrafindo Persada, 2020.
Syahyuti. “Pengelolaan Wisata Religi Untk Pengembangan Dakwah (Studi Kasus Makam Tuan Guru Syekh Abdull Wahab Rokan Besilam),” 2019.
Syamsul Arifin, Budi Zulkifli. “Syekh Mudzakir Ulama Asal Demak Yang Makamnya Terapung Di Tengah Laut.” TvOne, 2023.
Viva Networks, Indra. “Mengenal Sosok Syekh Mudzakir Demak,.” Bandung Viva, 2022.
Yulie Suryani, Vina Kumala. “Magnet Wisata Religi Sebagai Perkembangan Ekonomi Masyarakat Di Kurai Taji Kabupaten Padang Pariaman.” Inovasi Penelitian 2, no. 1 (2021).
DOI: http://dx.doi.org/10.18415/ijmmu.v12i8.6883
Refbacks
- There are currently no refbacks.
Copyright (c) 2025 International Journal of Multicultural and Multireligious Understanding

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
https://ijmmu.com
editor@ijmmu.com
facebook.com/ijmmu
Copyright © 2014-2018 IJMMU. All rights reserved.