Religious Values in the Cowongan Tradition of the Banyumas Regency Community (Case Study in Sanggar Cowong Sewu Purwokerto)

Dimas Indianto Senja, Moh. Roqib, Abdul Wachid Bambang Suharto, Akhmad Roja Badrus Zaman

Abstract


This article examines the Cowongan tradition in Banyumas Regency, Central Java Province. The people of Banyumas carry out this tradition to bring rain during the dry season. The method used in this research is descriptive-qualitative and is included in the type of field research. The subjects of this study were the people who are members of the Cowong Sewu Banyumas Padepokan, precisely in Pangebatan Village, Karanglewas District, Banyumas Regency. Researchers use various instruments to explore data sources, such as interviews, observations, and documentation or studies of related documents. Researchers use data reduction, data display, and conclusion analysis. In clarifying the validity of the data, researchers extended participation and triangulation of sources and methods. From the research conducted, it can be seen that (1) The form of the cowongan tradition in Banyumas Regency is the provision of offerings and the chanting of certain “mantras” as a manifestation of prayer; (2) The religious values raised by actors in the cowongan tradition are (a) as the implementation of social teachings such as cooperation, mutual assistance, and side by side to create a better life; (b) servitude to God. These two meanings arise because humans usually seek solutions to various life problems based on the ability of reason and knowledge. However, in reality, reason and knowledge are limited. Therefore, life problems that cannot be solved through reason will be solved by something irrational. In this regard, a culture exists as a solution because it has a system that affirms suprarational forces.

Keywords


Cowongan; Sanggar Cowong Sewu; Religiousity

Full Text:

PDF

References


Anggraeni, D., Hakam, A., Mardhiah, I., & Lubis, Z. (2019). Membangun Peradaban Bangsa Melalui Religiusitas Berbasis Budaya Lokal: Jurnal Studi Al-Qur’an, 15(1), Article 1. https://doi.org/10.21009/JSQ.015.1.05

Arum, K. (2018). Pengembangan Pendidikan Agama Islam Berbasis Sosial Profetik (Analisis Terhadap Pemikiran Kuntowijoyo). Millah: Jurnal Studi Agama, 17(2), Article 2. https://doi.org/10.20885/millah.vol17.iss2.art2

Bastaman, H. D. (2007). Logoterapi: Psikologi untuk Menemukan Makna Hidup danMeraih Hidup Bermakna. PT Raja Grafindo Persada.

Farhan, A. (2017). LIVING AL-QUR’AN SEBAGAI METODE ALTERNATIF DALAM STUDI AL-QUR’AN. El-Afkar: Jurnal Pemikiran Keislaman Dan Tafsir Hadis, 6(2), Article 2. https://doi.org/10.29300/jpkth.v2i6.1240

Fatmawaty, L. S. W. A., Chusna, A., & Taufiqurrahman, M. (2017). STRUKTUR DAN MAKNA DALAM RITUALMEMANGGIL HUJAN(COWONGAN) DI BANYUMAS. Prosiding, 7(1), Article 1. http://jurnal.lppm.unsoed.ac.id/ojs/index.php/Prosiding/article/view/494

Fitriani. (2008). Makna Simbolis dalam Upacara Tradisional Bersih Desa di Desa Landungsari Kabupaten Malang (sebagai Kajian Folklor).

Kamal, S. F. (2018). BENTUK DAN NILAI-NILAI YANG TERKANDUNG DALAM TRADISI COWONGAN DI KABUPATEN BANYUMAS: KAJIAN BUDAYA. Sutasoma : Jurnal Sastra Jawa, 6(2), Article 2. https://doi.org/10.15294/sutasoma.v6i2.29062

Koderi, M. (1991). Banyumas: Wisata dan Budaya. Metro Jaya.

Koentjaraningrat. (2000). Kebudayaan Mentalitas dan Permbangunan. PT Gramedia Pustaka Utama.

Kuntowijoyo. (2013). Maklumat Sastra Profetik. Multi Presindo.

Maarif, A. S. (1999). Agama dan Krisis Kemanusiaan Modern. Pustaka Pelajar.

Moleong, L. J. (2006). Metode Penelitian Kualitatif. PT. Remaja Rosdakarya.

Mulyadi, M. (2017). AGAMA DAN PENGARUHNYA DALAM KEHIDUPAN. Tarbiyah al-Awlad, 7(2), Article 2. https://ejournal.uinib.ac.id/jurnal/index.php/alawlad/article/view/424

Murtisari. (2005). Some Traditional Javanese Values in NSM From God To Social. https://www.scribd.com/document/385427398/Some-Traditional-Javanese-Values-in-NSM-From-God-to-Social#

Priyadi, S. (2013). Sejarah Mentalitas Banyumas. Penerbit Ombak.

Purwanto, T. E. P. (2021). Cowongan traditional interview [Personal communication].

Sahabuddin, wasilah S. I. L. A. (n.d.). COMPARATIVE STUDY OF TRADITIONAL ARCHITECTURE TORAJA AND MAMASA. Retrieved June 11, 2023, from https://www.academia.edu/8765932/COMPARATIVE_STUDY_OF_TRADITIONAL_ARCHITECTURE_TORAJA_AND_MAMASA

Sarjo, M. (2021). Titut Edi Purwanto [Personal communication].

Soedarsono, N. (2016). Pembudayaan Pancasila Melalui Kearifan Lokal dalam Memperkuat Identitas Budaya Bangsa. Bacaan Budaya Bende, 6(2).

Soehadha, Moh. (2012). Metode Penelitian Sosial Kualitatif untuk Studi Agama. SUKA Press.

Sukardi, W. (2021). Cowongan traditional interview [Personal communication].

Susanti, N. (2005). Upacara tradisional Grebeg Besar Demak (kajian sejarah sosial budaya tahun 1995-2005). https://digilib.uns.ac.id/dokumen/1462/Upacara-tradisional-Grebeg-Besar-Demak-kajian-sejarah-sosial-budaya-tahun-1995-2005

Suwito, N. S. (2008). Islam dalam Tradisi Begalan. STAIN Press.

Trianton, T. (2013). Identitas Wong Banyumas. Graha Ilmu.

Wati, H. B. (2014). PENGARUH DAN NILAI-NILAI PENDIDIKAN UPACARA SEDEKAH BUMI TERHADAP MASYARAKAT DESA BAGUNG SUMBERHADI KECAMATAN PREMBUN KABUPATEN KEBUMEN [Thesis, Pend. Bhs Jawa]. http://repository.umpwr.ac.id:8080/handle/123456789/2285

Wulandari, A. W., & Wuryani, S. W. (2019). RUWATAN CUKUR RAMBUT GIMBAL DI DIENG WONOSOBO SEBAGAI SUMBER INSPIRASI KARYA BATIK GAYA WAYANG BEBER. Pendhapa, 10(1), Article 1. https://doi.org/10.33153/pendhapa.v10i1.2941




DOI: http://dx.doi.org/10.18415/ijmmu.v11i12.6357

Refbacks

  • There are currently no refbacks.


Copyright (c) 2024 International Journal of Multicultural and Multireligious Understanding

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

International Journal of Multicultural and Multireligious Understanding (IJMMU) ISSN 2364-5369
https://ijmmu.com
editor@ijmmu.com
dx.doi.org/10.18415/ijmmu
facebook.com/ijmmu
Copyright © 2014-2018 IJMMU. All rights reserved.