Taǧnīs al-Multaqaṭ as a Source for Studying the Transition Period of Hanafism in Central Asia
Abstract
Freedom, civil society legalism, pluralism, useful, constructive and healthy competition in society, political participation, elections, a comprehensive constitution, and the growth of non-governmental organizations, fundamental freedoms and the provision of civil and political rights are the most important components of political development are. People in society and the establishment of a parliamentary system. New movements are also mainly social and cultural in nature and emerged with the aim of reviving identity, deepening and developing political participation in Islamic and Arab societies. Some affiliated Arab regimes, such as the government of Al-Saud and the military regime of al-Sisi in Egypt, consider democracy to be a great and serious threat to the survival of their regime. Findings show that political culture, diplomatic support and guarantees, economic aid and foreign intervention are important obstacles to political development in the Arab world, and Arab regimes deliberately and sometimes inadvertently engineer polarization methods in society to prevent this. By the way, their authoritarian methods seem to be the last obstacle to the total collapse of their countries. Such conditions are certainly crucial to the survival of the Arab world governments and the Arab coup military regimes in the Middle East and North Africa. The method used in this research is qualitative (descriptive-analytical) and the method of collecting information is the use of library resources.
Keywords
Full Text:
PDFReferences
Ahmadi, Babak (2012), Modernity and Critical Thinking, Tehran: Ney Publishing.
Azghandi, Alireza (2013) History of Political and Social Developments in Iran (1978-1941), Tehran, Samat Publications
Pouzi, Michael (2000), Jürgen Habermas, translated by Ahmad Tadayon, Hermes Publishing, Tehran
Hosseini Mirsaifi, Fatemeh (2011) "The evolution of political and cultural geography of the Middle East", Cultural Relations Monthly. Tehran: Islamic Culture and Communication Organization. First year. The second prefix
Judaki, Hojjatullah (2013), Boroumand Alam, Abbas; Siamian, Zuhair; Political Movements in the Middle East from Salafism to Neo-Salafism, Journal: History and Geography Monthly, No. 185, pp. 4-15.
Sobhani, Jafar,(2011),"Salaf and Salafism",Magazine: Lessons from the School of Islam, No. 609, pp.7-19.
Seifzadeh, Hassan (1989) Political Renovation and Transformation, Tehran, White Publishing, p.173
Foran, Jan, 2006, Theorizing revolutions, translation of Farhang-e Ershad, Ney Publishing.
English References
Atallah, Sami, (2014), The Gulf region: beyond oil and wars, The Role of History and Geopolitics in Explaining Autocracy.
Bensahel, Nora, and Byman, Daniel (2004),The Future Security Environment in the Middle East,pp:68-72.
Brown, L.C(1984), "Rethinking Tradition in Modern Islamic Thought". Cambridge: Cambridge University Press.
Bulliet, R. (2007) ‘Bush and Napoleon’, International Herald Tribune (2 Aug.).
Cole, J. (2007) ‘Bush’s Napoleonic Folly’, The Nation (24 Aug). Online at: www.global
El-affendi, Abdelwahab, (2011), Political Culture and the Crisis of Democracy in the Arab world.
Gasiorowski, M. J. (1995) ‘Economic Crisis and Political Regime Change: An Event History Analysis’, American Political Science Review 89: 882–97.
Goldstone, Jack, A, (2011), Understanding the Revolutions of 2011, foreign affairs, may/june, http://www.foreignafairs.com
Herb, M. (1999). All in the Family: Absolutism, Revolution, and Democracy in the Middle Eastern Monarchies. Albany: State University of New York Pres
Horowitz, D. (1993) ‘Democracy in Divided Societies’, Journal of Democracy 4 (Oct.).
Huntington, S. P. (1968). Political Order in Changing Societies. New Haven, CT: Yale University Press.
Hermassi, Elkab. (1991). ‘‘the Islamist Program.’’ In Tunisia: The Political Economy of Reform, edited by I. William Zartman. Boulder: Lynne Rienner.
Hroub, K. (2011), Arab Third Way: Beyond Dictators and Islamists. Open Democracy, 09 February 2011. http://www.opendemocracy.net
Kechichian Joseph. (1993). ‘‘Islamic Revivalism and Change in Saudi Arabia.’’ Musli World 40: 80–111.
Lucas, R. E. (2004). Monarchical Authoritarianism: Survival and Political Liberalization in a Middle Eastern Regime Type. International Journal of Middle East Studies, 36(1), 103-119.
Luciani, G. (2009). Oil and Political Economy in International Relations of the Middle East. In L. L. Fawcett (Ed.), International Relations of the Middle East (pp. 81–203). Oxford: Oxford University Press.
Price, Daniel E., (1962), Islamic political culture, democracy, and human rights: A Comparative study, Library of Congress Catalog Card Number:
Massad, Joseph and Kanaan, Toher, (2014), The Arab-Israel Conflict and Foreign Power Interventions, pp:86-87.
Mitra, S. K. (2006). The Puzzle of India’s Governance: Culture, context and comparative theory. New York: Routledge.
Solomon, Robert (1983), "In the Spirit of Heagel", New York: Oxford University Press.
Sufiyan, Siddeek Mohamed, )2014(, International Islamic Revival and Muslims of Sri Lanka as a Minority, p:109.
Yom, S. L. (2012(, Feb). UNDERSTANDING THE RESILIENCE OF MONARCHY. Retrieved June 2013, 21, from Foreign Policy Research Institute: http://www.fpri.org/enotes/2012/201204.yom.monarchy-arab-spring.pdf
Steinbach, Peter. (2014), "Die Christen in Syrien ziehen in die Schlacht". Die Welt. Retrieved 2 September.
DOI: http://dx.doi.org/10.18415/ijmmu.v8i8.3030
Refbacks
- There are currently no refbacks.
Copyright (c) 2021 International Journal of Multicultural and Multireligious Understanding
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
https://ijmmu.com
editor@ijmmu.com
facebook.com/ijmmu
Copyright © 2014-2018 IJMMU. All rights reserved.