The Symbolic Meaning of Sebbangan as a Tradition of Lampung Custom Wedding

Puri Amelia Mustika, Kun Setyaning Astuti

Abstract


In the Lampung Pepadun traditional wedding in Tanjung Raja Sakti City, Blambangan Umpu Region, Way Kanan Regime, Lampung Region, this study plans to determine the symbolic meaning of the Rasan Sanak custom. The worldview used in this study is constructivist. This research is based on objects with symbolic messages from the Lampung Wedding Procession, Tanjung Raja Sakti Village, Blambangan Umpu District, Way Kanan District, Lampung Province. The representative connection hypothesis was used in this review. Based on the research findings, it can be concluded that the Rasan Sanak tradition, which is also called Sebambangan or larian, is a Lampung custom which regulates the escape of girls by bachelors to the traditional head's house to seek approval. from the girl's parents through customary consultations between the customary head and both parents. princess and bachelor Thus, arrangements and arrangements were made between the two guardians. This can be closed considering the discoveries in Possible Self (self) in the conventional relationship of relatives who feel they have an extraordinarily beautiful interest, especially at the anjau sabai and surrender stage. After the two parties have met, there will be a manjau mengyan—also known as mekhanai son-in-law—where the groom will be escorted by several rivals and a number of other family members to introduce themselves. venerable guardians and their counterweights. The traditional elders and noble relatives then take part in a "sujud" (sungkem) ceremony in which they all prostrate. As a sign of the "compound compound", Mekhanai begins by massaging the grandparents, signifying that they have been considered members of the Muli family's great circle. The mekhanai prostrate to express their regret and hope that they will be accepted into the Muli family. In addition, after surrender, the two families discuss what steps will be taken to resolve the dispute, including conditions imposed by the guardian or respectable family. The meaning of the term "society" includes values that can be upheld by both migrant communities and the indigenous people of Tanjung Sakti. In addition, the traditional values of Rasan Sanak, namely mutual cooperation (Sakan Sambayan), forgiveness, and responsibility can be learned from its implementation. Establishing friendship is one example of these values (Memui Nyimah).


Keywords


Rasan Relative Tradition; Symbolic Meaning; Lampung Pepadun Ethnicity

Full Text:

PDF

References


Anakotta, R., Alman, A., & Solehun, S. 2019. Acculturation of Local Communities and Immigrants in West Papua. Journal of Anthropology: Socio-Cultural Issues, 21(1), 29.https://doi.org/10.25077/jantro.v21.n1.p29-37.2019.

Cangara, HH 2012. Introduction to communication science. Jakarta: Raja Grafindo Persada.

Isnaeni, A., & Hakiki, KM 2017. Islamic and Traditional Symbols in Lampung Pepadun Traditional Marriage. Kalam, 10(1).http://e-journal.unipma./index.php/article/view/2035.

Jafar, F., & Shely, N. Putri. 2019. The Function of the Interview in the Traditional Lampung Bride Saibatin Ceremony. Journal of Salaka, 1(02), https://journal. ac.id/index.php/article/view/1281/1076.

Makasenda, LS 2014. The Meaning of Traditional Communication Messages from Masamper Arts (Study of the Masamper Group in Tuminting District, Manado City). Acta Diurna Communication, 3(3).https://ejournal.unsrat.ac.id/article/view/5510/5037.

Mulyana, Deddy. 2014. Communication Studies: An Introduction. Bandung: PT. Rosdakarya youth.

Miles, MB, Huberman, AM, and Saldana, J. 2014. Qualitative Data Analysis, A Methods Sourcebook, Edition 3. USA: Sage Publications. Translated by Tjetjep Rohindi Rohidi, UI-Press.

Suryabrata, Sumadi. 2013. Research Methods. New York: Rajawali. Suranto, A. 2017. Socio-cultural communication. Science House.

Samovar, L., Porter, Richard. and McDaniel, Edwin R. 2014. Cross-Cultural Communication. Jakarta: Salemba Humanika.

Virgiana, B., & Margareta, T. 2019. The Meaning of Mbembeng and Nenurou Traditional Symbols in Enim Malay Ethnicity. Publicity Journal, 6(1), 30–38.https://doi.org/10.17605/OSF.IO/5M4BU.

Zamzami, L. 2016. Dynamics of Social Institutions Against Local Wisdom of Fishermen Communities in Preserving Marine Tourism Culture. Journal of Anthropology: Socio-Cultural Issues, 18(1), 57–67. https://doi.org/10.25077/jantro.v18i1.53




DOI: http://dx.doi.org/10.18415/ijmmu.v10i5.4593

Refbacks

  • There are currently no refbacks.


Copyright (c) 2024 International Journal of Multicultural and Multireligious Understanding

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

International Journal of Multicultural and Multireligious Understanding (IJMMU) ISSN 2364-5369
https://ijmmu.com
editor@ijmmu.com
dx.doi.org/10.18415/ijmmu
facebook.com/ijmmu
Copyright © 2014-2018 IJMMU. All rights reserved.