Semantics of the Word's Manifestation in the Holy Quran

Razieh Falahati

Abstract


The analysis of the word's manifestation in the Qur'an is carefully related to the words co-root, cohabitant and substitute that the present article deals with. This research is a library and the research method in this writing is descriptive-analytical. The origin of the manifestation of "appearance" means the obvious versus the hidden, and the manifestation is the creation of this appearance. Examining this point becomes clearer in the combination of "Rasool", "Al-Din", "Atfa '" and "Itamam" with the word "Izhar". The expression of religion is a duty led by the "Messenger of Religion" who is the Caliph of God. comes . Fulfillment of God's promise "liyuzhirah ealay alddyn kulluhu" [By the completion of the divine light is the responsibility of the followers of the Prophet. The supremacy of the divine law is such that although it may sometimes be an apparent victory sometimes with the front of disbelief, the true and lasting dignity and wisdom will be from that dear sage, which is evident from the relationship between manifestation and "domination" and "hegemony". It draws the attention of Muslims to the necessity that the duty of "revealing the religion" means conveying the hegemony and strengthening of the religion for its transcendent content.

Keywords


Ezahar; Olove; Heimna; Ghalbah; Quran

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References


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DOI: http://dx.doi.org/10.18415/ijmmu.v8i4.2437

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