Punishing Pelakor: Female Catfight in Two Indonesian Horror Movies Sijjin and Pemandi Jenazah (Corspe Washer)

Erol Kurniawan, Intan Tri Kusumaningtias

Abstract


Women have historically been positioned as central characters, mostly as female ghosts or evil subjects within the landscape of Indonesian horror films. One of recurring issues in the narrative is pelakor, a term referring to a woman perceived as disrupting marital relationships and portrayed as a threat to marriage. This study analyses the representation of female characters accused of being pelakor in two Indonesian horror films directed by Hadrah Daeng Ratu titled Sijjin (2023) and Pemandi Jenazah (Corpse Washer) (2024). By utilizing cultural studies approach, this research employs qualitative textual analysis as the main method to critically investigate how the pelakor is constructed within female director’s perspective which is academically still underexamined. The study draws upon Barbara Creed’s concept of the monstrous-feminine and Julia Kristeva’s theory of abjection to explore how female desire, sexuality, and transgression are portrayed as sources of horror. The findings posit that both films position women in direct rivalry, emphasizing female catfight narratives while neglecting the role of male subjects or husbands in infidelity. The pelakor is depicted as an abusive, morally corrupt, and ultimately monstrous subject deserving punishment for her immoral acts without considering the complexity of this unfaithfulness. Additionally, this study demonstrates how horror cinema functions as a cultural arena in which anxieties about female sexuality and marital stability are symbolically negotiated and reasserted.


Keywords


Horror Films; Female Ghosts; Monstrous Feminine; Pelakor

Full Text:

PDF

References


V. Kusumaryati, Mau Dibawa ke Mana Sinema Kita?: Beberapa Wacana Seputar Film Indonesia. Salemba Humanika, 2011.

S. D. R. Permatasari and N. M. Widisanti, “Hantu Perempuan sebagai ‘Produk Gagal’ dalam dua Film Horor Indonesia,” Jurnal Wahana: Media Bahasa, Sastra, & Budaya, pp. 86–97, 2017.

A. W. Larasati and J. Adiprasetio, Memaksa Ibu Jadi Hantu: Wacana Maternal Horror Dalam Film Indonesia Kontemporer. DI Yogyakarta: Cantrik, 2024.

S. M. G. Tambunan, “Shaming the Other Woman (Pelakor): Female Catfight as a Spectacle in Social Media,” Surabaya: Petra Press, 2018, pp. 306–312.

D. Dwita, F. Mayasari, and D. W. Sjuchro, “Illegitimate Pelakor in TV Soap Opera,” 2019.

A. W. Larasati and J. Adiprasetio, “Ketimpangan Representasi Hantu Perempuan Pada Film Horor Indonesia Periode 1970-2019,” ProTVF, vol. 6, no. 1, pp. 21–42, 2022.

L. M. Goldman, “Trending Now: The Use of Social Media Websites in Public Shaming Punishment,” 2014. [Online]. Available: http://ssrn.com/abstract=2593673

G. Turner, Film as Social Practice , 3rd ed. London & New York: Routledge, 2003.

B. Creed, The Monstrous Feminine: Film, Feminism, Psycoanalysis. Routledge, 1993.

A. Heryanto, The Role of the Global Left Movement in the Fight for Indonesia, (2017).

J. Kristeva, Powers of Horror: An Essay an Abjection. Coloumbia University Press, 1982.

J. Adiprasetio and A. W. Larasati, “Dominasi Hantu Perempuan dalam Film Horor Indonesia: Bagaimana Patriarki Mengontrol Tubuh Perempuan,” The Conversation, 2022.

Laura Mulvey, “Visual Pleasure & Narrative Cinema,” Screen (London)., vol. 16, pp. 6–18, 1975.

A. Darmawan, A. Priyatna, dan Acep Iwan Saidi Program Pascasarjana Sastra Kontemporer, F. Ilmu Budaya, U. Padjadjaran, and J. Raya Bandung-Sumedang Km, “Unsur-Unsur Gotik dalam Novel Pamandi Jenazah Karya Abdullah Harahap Gothic Elements in the Novel Penunggu Jenazah by Abdullah Harahap.”

C. Barker, Cultural Studies: Theory and Practice. London & New York: Sage Publication, 2000.

L. Parker, “The Theory and Context of The Stigmatization of Widows and Divorcees (janda) In Indonesia,” Indones. Malay World, vol. 44, no. 128, pp. 7–26, 2016.

P. Mahy, M. S. Winarnita, and N. Herriman, “Presumptions of Promiscuity: Reflections on Being a Widow of Divorcee From Three Indonesian Communities,” Indones. Malay World, vol. 44, no. 128, pp. 47–67, 2016.

K. Hess and L. Waller, “The Digital Pillory: Media Shaming of Ordinary People For Minor Crimes,” Journal Of Media and Cultural Studies, vol. 28, no. 1, pp. 101–111, 2014.

E. A. Utley, “Rethinking The Other Woman: Exploring Power in Intimate Heterosexual Triangular Relationship,” Women’s Studies in Communication, vol. 39, no. 2, pp. 177–192, 2016.

S. M. G. Tambunan, “The Representation of The Holy Virgin in The Urban Society Teenage Sexuality in Two Indonesian Movies: Virgin and Jomblo,” Asian Youth Culture Camp, “Doing Cultural Studies,” 2006.

B. Hooks, Feminist Theory from Margin to Center. Boston: South End Press, 1984.

R Reinke, “Catfight: A Feminist Analysis. Chrestomathy:,” College of Charleston, 2010.

J. Suryakusuma, State Ibuism. The Social Construction of Womanhood in New Order Indonesia. Depok: Komunitas Bambu, 2011.

K. van Heeren, Contemporary Indonesian Film: Spirits of Reform and Ghosts from the Past. Leiden: KITLV, 2012.




DOI: http://dx.doi.org/10.18415/ijmmu.v13i9.7715

Refbacks

  • There are currently no refbacks.


Copyright (c) 2026 International Journal of Multicultural and Multireligious Understanding

License URL: https://creativecommons.org/licenses/by/4.0/

International Journal of Multicultural and Multireligious Understanding (IJMMU) ISSN 2364-5369
https://ijmmu.com
editor@ijmmu.com
dx.doi.org/10.18415/ijmmu
facebook.com/ijmmu
Copyright © 2014-2026 IJMMU. This journal is licensed under a Creative Commons Attribution 4.0 International License (CC BY 4.0).